Sunday, November 22, 2009

A Modern Life, 2

From: Jane Duvall
To: David Duvall
Date: September 12, 2008 at 7:21 PM
Subject: Books and Brandon

Hi Honey,

Hope all is well with you, I just wanted to make sure that the plan for Brandon's visit is OK. He is supposed to arrive at 5:56 at Union Station. Will you be able to pick him up or should he take a cab? And if he needs to take a cab, will someone be able to let him in? I'm sending a box of your books with him, so you might want to arrange a ride in any event. Don't worry about paying to entertain him, I know you probably don't have much money yet. He'll have his credit card, and I've told him that he can charge reasonable things to it. I know he's excited to see you. Oh, I made a mistake in front of your father the other night. I mentioned your cat. You know how he is. So, if he gives you a hard time about it, you can blame me. Sorry! Anyway, I love you very much and am very proud of you. You are very special and are going to go far. We can't wait to see you at Thanksgiving!

Love,

Mom XOXO

A Modern Life, 1

5:25 PM Brandon Duvall: Are you there?
5:27 PM Me: yeah
5:27 PM Brandon Duvall: dude, mom and dad are loud. what's up
5:28 PM Me: not much, i just got home
5:28 PM Me: why are they so loud?
5:28 PM Brandon Duvall: they're fighting about something. where were you?
5:29 PM Me: ahhh. uh...its a little after 5 on a tuesday. i was at work
5:29 PM Brandon Duvall: oh yes. you are employed now. are you rich yet?
5:29 PM Me: pretty much. are you still coming up next weekend?
5:29 PM Brandon Duvall: yeah, i think so. is it going to be awesome?
5:30 PM Me: likely. you should get mom to send you on the train. there is like no place to park here.
5:31 PM Brandon Duvall: thats the plan. im supposed to bring a box of books with me too.
5:31 PM Me: also, you should hint that you are planning to buy me dinner or something, so that she will offer to pay for it.
5:31 PM Me: Don't bring the books, I don't have room for more books
5:32 PM Brandon Duvall: nice, good idea. i'll try to forget the books, but they are already labeled and by the door.
5:32 PM Me: why are they always trying to make me take those books! all I am going to do is leave them in the box, and then there is another heavy-ass box to move next time
5:33 PM Brandon Duvall: don't know, mom likes organizing things. are we going to do something cool?
5:34 PM Me: oy. sure, there's all sorts of cool here. you will go back the envy of your friends and associates
5:34 PM Brandon Duvall: sweet. will peter be there?
5:34 PM Me: Doubtful. He still lives on the other side of the city. we don't hang out much now.
5:35 PM Brandon Duvall: lame. brb
5:37 PM Me: k

Wednesday, November 18, 2009

On fanatics

Here is an essay I wrote about the character Gabriel in Moby Dick. Timely.

In 1840 “the Millennial Church or United Society of Believers, commonly called Shakers” due to their frenzied dancing during worship, reached what would be its largest size of approximately 6000 members. The Shakers principle settlements were in the Northeast, and in them men and women were enjoined to live chaste lives in separate living quarters, coming together to work and pray. Work they did, as nothing was more highly prized in the Shaker community than the pursuit of perfection in craftsmanship. Compared to American society at large, the Shaker communities of the time were quite progressive, with equal rights for women, no private property ownership, and a steadfast refusal to bear arms or aid in any militaristic action. Largely remembered today for their elegant furniture, only a few shakers remain, all living in a single village in Maine.
The beginning of the movement sprung from Ann Lee, born in 1736 in Manchester England. An illiterate housewife, Ann eventually saw a divine vision of Jesus, and, as is often seen in similar situations: “Hence she received the title of Mother and hence those of the society who received and obeyed her testimony, found a great increase in the power and gifts of God; while on the other hand, those who rejected it, lost all their former light and power, and fell back into a state of darkness, and into the common course of the world.”i This passage from the Shaker manifesto, “A Summary View” aligns well with the doctrine being preached by Gabriel, the shaker aboard the whaler Jeroboam that is encountered in chapter 71 of Moby Dick. For the individual reading Moby Dick at the time of its publication, this inclusion of the shaker character Gabriel will highlight two key issues.
The first is that Gabriel is or at least was a member of “the crazy society of Neskyeuna Shakers.” The contemptuous description of him as a “great prophet” who “descended from heaven by the way of a trap-door” with a vial that contained not gunpowder but laudanum, states quite clearly that something is rotten in Denmark. The further description of his exploits in winning the minds of the Jeroboam’s crew, so as principally to avoid any strenuous work further tarnishes Gabriel, and transitively, that sect which he sprung from. Here Melville’s derision of the Shaker movement is rather explicit, and seems intent on illuminating the string pulling of those in power. Gabriel’s Panglossian claims of controlling the plague aboard the Jeroboam would be a hard swallow for the erudite reader of Moby Dick, who likely having read the Shaker’s “A Summary View” would also have read the recently published The Rise and Progress of the Serpent from the Garden of Eden to the Present Day by Mary M. Dyer. Dyer’s damning account of the Shaker community, particularly tales of Ann Lee’s liasons with many men, and the shaker elder’s terming of their own drinking to excess as “suffering the sins of others” seems a bit far-fetched at times. Nevertheless, it introduces an element of realism to the written record surrounding this strange community of people, and though bellicose in its prose, is more satisfying than the largely regurgitated “A Summary View.”
Second, the differences between the madness of Ahab and the madness of Gabriel are shown in this chapter. Gabriel must resort to trickery to charm the crew of the Jeroboam to do his bidding. Not so Ahab. While Gabriel drops from trapdoors, and whispers with the tincture of laudanum, Ahab hammers a golden doubloon into the stout wooden mast of the Pequod as he proclaims his only goal. Gabriel is all smoke. Ahab is all fire. Both are men operating in the world and of the world, but only Ahab is righteous in his intent. His destiny is the whale, the wall of knowledge. “Sometimes I think there’s naught beyond. But ‘tis enough.” Both men have incited otherwise sane men to follow them wherever they may lead, but only Ahab’s eyes are wide open. The use of a sect like the Shakers, well known at the time for their passionate and serious adherence to their principles, serves to increase Ahab’s umbra, as well as distance his quest from the errand of a common fool.

Sources:
________________________

Green,Calvin Wells, Seth A Summary View of the Millenial Church or the United Society of Believers, commonly called Shakers. Albany: C. Van Benthuysen, 1848.

Melville,Herman. Moby Dick. New York: Penguin, 1988.

Dyer, Mary The Rise and Progress of the Serpent from the garden of Eden to the present day. Albany: 1847

Melville,Herman. Moby Dick. New York: Penguin, 1988.

Melville,Herman. Moby Dick. New York: Penguin, 1988.

Tuesday, November 17, 2009

Skiing Together, Being Alone

An essay I wrote about Hemingway's "Cross-Country Snow" from In Our Time:

When Nick Adams and his friend George arrive at the lodge in Cross-Country Snow, Nick orders a bottle of wine, a Sion. When the girl brings the bottle, Nick has difficulty with the cork, and small bits of it are left in the wine. “Those specks of cork in it don’t matter,” Nick says to George. Not hearing, or not caring, George then remarks, “I wonder if she’s got any cake” (109).
Small they may be, but those bits of cork in the wine do matter. Not for the drinking, but for the understanding of this story. Hemingway was not one to use superfluous words or include needless description. His conscious omitting, as described in A Moveable Feast, is the hallmark of the Hemingway style. The inclusion of Nick’s remark that the bits of cork don’t matter reveals two things. One, the cork does matter to Nick. While it may not affect the flavor of the wine, Nick notices it, and finds it important enough to mention. In this story, Nick notices almost everything. George, however, seems to not to care, or even notice. Sion or Chablis, George just wants some wine. This aspect of George’s character, to address only the superficial, is obvious from the beginning of the story, but is noticeable here particularly as George wonders about the availability of cake. This is the second attempt by Nick to take the conversation beyond the superficial that is parried by George. The first is when the “boys” first sit down and Nick remarks, “There’s nothing really can touch skiing, is there?” George’s reply, that, “It’s too swell to talk about” effectively ends any further talk on the matter (109).
Nick does not notice the girl’s pregnancy until her second visit to the table. When she takes their order and leaves, George remarks, “She isn’t so cordial, is she?” Nick is ready with a clear and concise answer as to why she’s a bit “touchy” (110). But why doesn’t Nick notice this pregnancy right away? This lack of noticing, particularly in the one who notices everything, is important. Nick himself is expecting a child. He is unsure what to think about this. It will mean moving back to the United States with his wife, something neither of them wish to do. Though Nick demonstrates a great deal of readiness in the story, it is clear he is still capable of being caught up by forces outside his control. At the beginning while skiing, Nick, “knew the pace was too much. But he held it. He would not let go and spill” (107). Immediately afterwards, he hits some soft snow, and goes down. Though Nick was prepared for the speed, he wasn’t prepared for the anomaly of the soft snow. The pregnancy of his wife seems to be causing the same hitch in his stride. When George finally leans forward and brings up Helen’s pregnancy, Nick is terse, and without genuine answers. When George says, “It’s hell, isn’t it?” Nick replies, “No. Not exactly” (111). Still, he doesn’t say what exactly it is. Like the soft snow, the forthcoming baby is something that was unexpected and has thrown everything out of order.
The Nick portrayed in this story is different from the Nick of The Three-Day Blow, particularly in his desire to talk to his friend, about what is happening with his life. He is certainly older, and it must be after the war at this point. George, unlike Bill, is not particularly interested in talking. In The Three-Day Blow, Bill spends a good deal of time setting up the situation to make it possible to talk to Nick about his breakup with Marjorie. In this story, the roles are reversed, with Nick attempting to draw the conversation to this crux of addressing the most pressing issue on his mind in multiple ways. “Should we have another bottle?” Nick says, as George parries the attempt by saying, “Not for me” and slumping back against the wall in the manner of the silent woodcutters at the other table. Nick leans his elbows on the table in an attempt to engage. Only after what would seem to have been an uncomfortable silence does George finally broach the questions that Nick has been waiting for. But, rather than questioning his obviously troubled friend further, George steers the conversation back to skiing at the earliest opportunity.
It is not conversation that makes George and Nick feel friendly towards one another, but rather the shared participation in skiing. It is a relationship of doing, and interestingly, watching. There is a voyeuristic element to their skiing, particularly noticeable when George says to Nick, “No, you come on and go first. I like to see you take the khuds” (108). Reaching the fence at the bottom, Nick then observes George coming down, and through the voice of the narrator, describes George’s telemark technique using adjectives such as “beautiful” and “wild” (108). The men obviously admire each other’s technique. The difference between the two of them, and the primary cause of the tension between them, are their outlooks on how to address the experiences of life. George thinks that, “It’s too swell to talk about” (109) while Nick seems to want to talk about the sensation of the activities. This naturally carries over to their stunted conversation about wine, parenthood, and the future. Despite these differences the men are fond of one another because of the sharing of the skiing experience. The sentence “Now they would have the run home together.” is written twice in the story, the first time when the men are said to be happy, eating and drinking in the restaurant and the second as the last line of the story. The relationship highlights both the benefits and limitations of homosocial friendships. The simplicity of the relationship allows the men to observe and admire each other without pretense or artifice. However, it also denies a very broad connection, and prevents the addressing of major life events, such as Nick’s impending fatherhood and exile back to the United States. Unlike the Nick of The Three-Day Blow, he is ready to talk to his friend about what is and will be happening to him. When George finally acquiesces to speak about the subject Nick wants to address, Nick clams up. He realizes that George is not the person he can speak to about these sorts of things. George is a friend, but a friend almost exclusively belonging to the aspect of life concerned with freedom. To quote David Wyatt, “It is in the tension between freedom and form that we find the meaning.” George is carefree. He likes the idea of bumming around Europe skiing instead of going back to school. And who wouldn’t enjoy at least entertaining such a notion? George’s character can be likened to the campsite and upper stream in Big Two-Hearted River. The campsite is a good place. George is a good guy. The stream is clear, cold, and honest. Nick can see the trout in it, and can find open places to land them easily. George is honest, open, and cold. He doesn’t hide his feelings, but he is light-hearted and fanciful. George and the campsite also share a temporary nature. One cannot camp forever, just as one cannot always be lighthearted and playful.
Like the Nick of Big Two-Hearted River, or perhaps even more like the Nick of Indian Camp, George is not ready to fish the swamp yet. Nick knows that their friendship is limited. He also knows that doing nothing but skiing forever would be as bad as going back to the states. “That’s the way it is everywhere I’ve ever been” Nick says in response to George’s affirmation about the poor nature of California’s mountains (112). This inability of George to engage in the complex intimacy that Nick desires makes the title of the story quite appropriate. Nick wants to go down, and George wants to stay up. Together, they go sideways. They ski cross-country, always moving, but not changing.

Monday, November 2, 2009

A Serious Man

I saw this film last night. I don't get it.

Edit: 9/17/09 - I continue to wrestle with this film. Every time I start weaving it together, the tag ends unravel. The movie is playing with me. I need to see it again. My current thoughts are focusing on agency and landscape.